douglasknight.org Report : Visit Site


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    The description :skip to content menu home about us scroll down to content posts posted on february 21, 2018 june 5, 2018 resources here are some resources for christian theology, church, worship and witness you can f...

    This report updates in 18-Sep-2018

Created Date:2003-10-31

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skip to content menu home about us scroll down to content posts posted on february 21, 2018 june 5, 2018 resources here are some resources for christian theology, church, worship and witness you can find more posts at steemit.com/@douglasknight you can find videos on these subjects at the dk channel at youtube here are some thoughts on the readings for the season of easter posted on july 17, 2018 worship of course you worship. you worship something or other. you can’t help yourself. if you do not give your acknowledgement to truth, you make concessions to falsehoods and fictions. you worship someone or something, whether or not you realise it. you worship even though you do not understand that this is what you are doing. you give your recognition to various persons and authorities. you cannot prevent yourself from acknowledging a range of powers and authorities. by giving them an acknowledgement that is misplaced or excessive you pay them tribute and so add to their power and so make them powerful, giving away to them what is yours and so alienating your own powers. you give yourself away, giving them what you should keep for yourself. god alone can give us our true valuation. god alone can give us our proper worship. he alone can tell us apart from all other persons so he can give us the recognition and acknowledgement that is uniquely true and right for us. he knows us and gives us precisely that respect and love that is good for us. he neither overestimates nor underestimates us. his valuation of us is true, and his love does not have a limit. all worship that is not right is either an overestimation (in which we fear those who should not be feared) or an underestimation (in which we ignore or despise those who are due more than we give them). our value and our true valuation comes from god. he extends his recognition to us and so he values us, and as he values us, so we receive value and become valuable. we become what we receive from him. we become what he gives us. god gives us worth and considers us worth. this worthship is what worship is. he gives us his worship, which is his true estimation that we are his. we are his creatures and his people. this acknowledgement by god that this is our status is our entire existence. we live as a result of his worship of us. his valuation of our is our life. our worship of god is our response to his worship of us. it is his worship returning to him. we realise that he is the one who knows us, who values us and evaluates us truly. we realise therefore that our existence comes from him to us and travels back to him. this circulation of acknowledgement is the form in which we receive life. we live in gratitude. life and truth and acknowledgement come to us but cannot stop with us or be impeded by our deficiencies or incapacity. our existence continues because it is independent of our control. the realisation that our worship comes from god is the beginning of our worship and of our ability to name and truthfully identify and value anyone and anything. our gratitude is consequent on our realisation that we are valued and truly known. this is the moment of our waking up to and coming to wonder at the complexity and beauty of relationships that are independent of us but which we are dependent on within one creation. there is for the first time the possibility that we may know and evaluate anything truly because we are known and evaluated truly. god knows man as his creature. he owns him, takes responsibility for him, and despite all disaster does not give up on him or send him away but remains with him. god’s ‘worship’ of man is not only the source of the value of man. god’s ‘worship’ gives to man the means by which he can live together with other men. god gives this worship to man in order that man can see and value anyone and anything around him and so exist in a world of creatures that he can recognise and evaluate. men can value and identify one another because with his worship god has given them the currency with which they can do so. god gives to man the worship by which man can give and acknowledge true worth to anyone and anything. posted on july 12, 2018 may 21, 2018 let the young look up i have been dismissed from every teaching job i have ever done. i arrive wanting to give my students something of what i have received. but i find the whole college is giant conspiracy not to deliver what is promised, and to squeeze out anyone who points this out. i find greatest difficulty in raising their expectations enough that students become capable of receiving even a first instalment, or of realising what it is, or of picking up the attitude and practices of knowledge-seeking, or of coming to understand that there is more, much more, all available to them. our ancestors in the church have kept for us, and are anxious to supply to us, a mountain of life experience. they can set off an avalanche for anyone ready to jump into it. i don’t see why in this short time in this college dedicated to learning, we should hold one another back from this vast accumulation of experience, any part of which will make you very much happier, stronger and more resilient. you have a long life ahead of you which is very likely to go much better if you do in these short years of study, what we all say we want to do – learn, by making our forebears’experience our own. i want these students, and expect my colleagues, to load their pockets with the wisdom of ages. by the way, if your colleagues do not read and debate papers with each other in a senior seminar it is a sure sign that they have stopped learning and the place is dead. i want to see the young ambitious and greedy. but they arrive at college bored and listless, made old and dependent by years of powerpoint and handouts. my colleagues, however, want to be like their students, and to be liked by their students, so staff and students enter a covenant of demanding nothing, of mutual holding back. that way no one is left behind, and no one, by walking on ahead, is allowed to hint that the whole crowd are being robbed and are robbing one another. in my own school and university years i never managed to find respect for any teacher who wanted to make friends with me. i wanted to look up to them. i considered a pedestal to be the proper place for them. they were not my equals, but my superiors. their first job was to show just by their demeanour what a lot i had to learn, by which i mean, what a huge amount there is to learn. then i would know that i was at the foot of the mountain, in the right place to learn it. i don’t expect you to want less than i did. in any college i am paid to raise your expectations. if i can’t, i am not earning my money. i expect you to want what i wanted or more. you think that you can keep your expectations modest, but learning is a semi-communal activity, so you can’t keep your expectations low without pulling ours down too. the lord is calling us. you stay here if you want to, but we are off, for we want to catch up with him. where is the lord? he is in conversation with irenaeus and athanasius. if you go into the library and start with these two saints, you can listen in. you can’t stay here anyway. satan is coming with his bulldozer and every place vacated by the lord’s people he will raze. satan always leaves rubble and ugliness as his monument to those who dawdled and got caught. similarly, ministers who want to attract the young and who want to be liked play amplified worship music played by a band. they believe that this is ‘contemporary music, ‘modern’ music. modern – is there any concept more old-fashioned, quainter, than ‘modern’? modern – it sounds so tired. it seems such a long time ago now. modern – it means nostalgia for people with paunches. the young are through all that and out the other side. play your modern music if you want them to get up and leave the room. but if you are hoping they will stay, ignore them. that’s right. ignore t

URL analysis for douglasknight.org


https://www.douglasknight.org/category/the-reason-for-the-season/
https://www.douglasknight.org/religion-and-defiance-of-the-cults-of-power/
https://www.douglasknight.org/category/eschatological-economy/
https://www.douglasknight.org/2009/12/
https://www.douglasknight.org/2007/01/
https://www.douglasknight.org/category/oliver-odonovan/
https://www.douglasknight.org/2008/02/
https://www.douglasknight.org/2007/09/
https://www.douglasknight.org/2008/10/
https://www.douglasknight.org/category/marriage/
https://www.douglasknight.org/scripture-is-the-source-of-all-education/
https://www.douglasknight.org/2009/02/
https://www.douglasknight.org/category/church/
https://www.douglasknight.org/2017/10/
https://www.douglasknight.org/2018/07/

Whois Information


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Domain Name: DOUGLASKNIGHT.ORG
Registry Domain ID: D101912282-LROR
Registrar WHOIS Server: whois.meshdigital.com
Registrar URL: http://www.domainmonster.com
Updated Date: 2017-10-16T08:52:22Z
Creation Date: 2003-10-31T08:06:24Z
Registry Expiry Date: 2018-10-31T08:06:24Z
Registrar Registration Expiration Date:
Registrar: Mesh Digital Limited
Registrar IANA ID: 1390
Registrar Abuse Contact Email: [email protected]
Registrar Abuse Contact Phone: +44.1483304030
Reseller:
Domain Status: clientDeleteProhibited https://icann.org/epp#clientDeleteProhibited
Domain Status: clientTransferProhibited https://icann.org/epp#clientTransferProhibited
Domain Status: clientUpdateProhibited https://icann.org/epp#clientUpdateProhibited
Registry Registrant ID: C130670998-LROR
Registrant Name: James Knight
Registrant Organization: James Knight
Registrant Street: 173 Gilbert Road
Registrant City: Cambridge
Registrant State/Province:
Registrant Postal Code: CB4 3PA
Registrant Country: GB
Registrant Phone: +44.7790613026
Registrant Phone Ext:
Registrant Fax:
Registrant Fax Ext:
Registrant Email: [email protected]
Registry Admin ID: C130670999-LROR
Admin Name: James
Admin Organization: James Knight
Admin Street: 173 Gilbert Road
Admin City: Cambridge
Admin State/Province:
Admin Postal Code: CB4 3PA
Admin Country: GB
Admin Phone: +44.7790613026
Admin Phone Ext:
Admin Fax:
Admin Fax Ext:
Admin Email: [email protected]
Registry Tech ID: C130671001-LROR
Tech Name: Webfusion Limited
Tech Organization: Webfusion Limited
Tech Street: 5 Roundwood Avenue
Tech City: Stockley Park
Tech State/Province: Uxbridge
Tech Postal Code: UB11 1FF
Tech Country: GB
Tech Phone: +44.8712309525
Tech Phone Ext:
Tech Fax:
Tech Fax Ext:
Tech Email: [email protected]
Name Server: NS1.VIDACLOUD.CO.UK
Name Server: NS2.VIDACLOUD.CO.UK
Name Server: NS3.VIDACLOUD.CO.UK
DNSSEC: unsigned
URL of the ICANN Whois Inaccuracy Complaint Form: https://www.icann.org/wicf/
>>> Last update of WHOIS database: 2018-04-26T20:58:48Z <<<

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  REFERRER http://www.pir.org/

  REGISTRAR Public Interest Registry

SERVERS

  SERVER org.whois-servers.net

  ARGS douglasknight.org

  PORT 43

  TYPE domain

DOMAIN

  NAME douglasknight.org

  HANDLE D101912282-LROR

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STATUS
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NSERVER

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  NS2.VIDACLOUD.CO.UK 95.142.155.4

  NS3.VIDACLOUD.CO.UK 195.62.28.14

OWNER

  HANDLE C130670998-LROR

  NAME James Knight

  ORGANIZATION James Knight

ADDRESS

STREET
173 Gilbert Road

  CITY Cambridge

  PCODE CB4 3PA

  COUNTRY GB

  PHONE +44.7790613026

  EMAIL [email protected]

ADMIN

  HANDLE C130670999-LROR

  NAME James

  ORGANIZATION James Knight

ADDRESS

STREET
173 Gilbert Road

  CITY Cambridge

  PCODE CB4 3PA

  COUNTRY GB

  PHONE +44.7790613026

  EMAIL [email protected]

TECH

  HANDLE C130671001-LROR

  NAME Webfusion Limited

  ORGANIZATION Webfusion Limited

ADDRESS

STREET
5 Roundwood Avenue

  CITY Stockley Park

  STATE Uxbridge

  PCODE UB11 1FF

  COUNTRY GB

  PHONE +44.8712309525

  EMAIL [email protected]

  REGISTERED yes

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